Title: Coffee Philosophy
Collection of Stories and Prose DecadeAuthor: Dewi Lestari (Dee)Publisher: Truedee idea Books & MediaYear of Publication: February 2006Thick Pages: (xi) + 134
Supernova novelist, Dewi Lestari, who is nicknamed Dee, launched a book of stories and prose in a decade his work entitled The Philosophy Coffee. Launching performed at The Piano Bistro, Jl Wijaya I, on Wednesday (15 / 3). A total of 18 stories, there are short stories, prose, and long story, written in the span of years 1995-2005. Coffee Philosophy made in 1996, and the most elderly, Rico de Coro (1995), a slick imagination of the Goddess of love ballad about a cockroach. Because the story interesting, Rico de Coro planned to be filmed in animation. A collection of short stories and prose proves that Dee, who is also well known as a singer, do not write all of a sudden. This can be seen from the year of manufacture Short Story Rico de Coro, namely 1995. Collection of stories and prose for over a decade (1995-2005) entitled Philosophy This coffee is apparently a sort of proof at trial that the reader Dee, whose name soared with Supernova, did not take advantage of its popularity as a singer to perpetuate his career in the world of writing. Even in "cuap-cuap author" Dee was giving affirmation that the assumptions of people about "suddenness" Dee's presence in the world of writing is a mistake. And release of short stories and prose that had collected over the last decade is proof of this. This book is mentioned as a Collection of Stories and Prose One Decade, from 1995 to 2005. Publisher's idea Truedee and Media, February 2006. Collecting 18 works of Dee, for ten years. It is more suited referred to as a collection of prose, because most of them are short poetic prose that is full of philosophy a la Dee. Some of the stories contained within it is also too long to be called short stories. Published at the right time to treat the writing Dee nostalgia lovers. While waiting kelarnya Supernova to-4, which is reportedly going to entitled Particles. Supernova issued with an average gap of two years, so maybe just going by early next year would come back the next sequel. And this book could fill that void for those who want to enjoy the "coffee-coffee" made Dee. Delicious, warm, sweet coffee even though his name must have no taste bitter. Sometimes mild but sometimes also a little headache. Yes it sir?! The story is very unique because it takes a very different topics than any other story. Them know the story that is always and has always been a topic of choice of the majority of writers? Especially if not: The story of love between humans. The packaging is cool, artistic and antique. The dominance of brown colors with beads of shiny coffee beans as a backdrop. Stacks of coffee beans was in the middle of the closed cover of brown paper patterns. Brown paper cover that is no longer current era, but that's what makes it feel antique. Paper was in his time was identical with the neatness and give a class by itself for tersampul books by him. It also implied when I saw the cover of this book. Writing the book title printed neatly on the brown cover with decorative motifs curved lines and straight lines that artistic. Classy. The title feels classy. "Philosophy", ah .. said that heavy. In the word thought of a long series of convoluted sentences only to translate a word. But when juxtaposed with the word "coffee", so it feels lighter. Because coffee is identical to the daily. The picture obtained became more clear, mild but classy. Beware, be careful to read the title of this book. Can-can tongue so belibet. "Coffee Philosophy". Not "Coffee Philosophy", or "Philosophy Kofi"! The last two are more easily pronounced, what else made that tongue a little dirty, hehehe ... There are several short stories and a number of prose pieces in this book that shows the quality of Dee in writing. Dee was not a writer who just wrote, but he's also the type of writer who had previously experienced something before he wrote it. So every article are felt authentic and not making it up. Wise words throughout the story also could be spelled words of wisdom, fresh, and looks correct that it is the result of deep contemplation Dee. Coffee Philosophy tells the story of Ben and Jody who opened the cafe in the main menu of different kinds of cocktail drinks coffee from around the world. Ben is obsessed with coffee, so willing to deplete his savings to travel the world looking for a variety of coffee ingredients straight from the source. Ben's obsession turned to search the most perfect blend of coffee drinks trying to reach perfection through the coffee-coffee diramunya. Ben is not just a gathering, tasting flavor, but also reflect that he made coffee. Ben pulled the meaning, making an analogy to created a philosophy for each type of coffee concoction. Obsessed with a desire to make the perfect coffee, barista Ben who got this nickname, underwent a challenge to find the most delicious coffee, which was created by a seller of coffee and fried, in a remote area in Central Java. Ben woke from his dream to make the most delicious coffee, strong coffee served when Mr. Seno, that does not exist pergelasnya price, it turns out more delicious than homemade, the barista renowned throughout Jakarta. Ben slammed. The spirit of his life to make the most delicious coffee, had run aground. Even he did not want to deal with more coffee. However, as perfect whatever he made coffee, coffee equipment coffee, have a bitter side he could not hide. The main story which also serve as the title of this book, in my opinion is the best story in this book be used as the title proper. In addition to the intriguing title, also can reflect the whole story in it about life that will inevitably colored by bitterness as coffee. Also provide suggestions to the reader to enjoy it with ease while drinking coffee. In a collection of short stories Coffee Philosophy essay titled Dee De Coro Rico have a love story. Fable about cockroaches falling on the human heart that tells of a woman who longed for a roach idol of the heart that is a lovely man named Sarah, daughter of the owner of the house that became the roach nest. As in this short story that eventually die due to insect mutant Rico, was a sacrificial love, even sacrificing their lives. Looking for Herman, stories about the search for a man named Herman. A memorable story rather funny light-persiflage. Letters that Never Up, about surat2 love that never arrived. Dee-waste philosophy philosophy about the relationship between the two people that is known as Love. Brush teeth, love story Egi and Tio. Two very different people. One is romantic, poetic, and sensitive, the other being stiff and very rational. The differences are even complementary. In it Dee successfully lifted a routine of brushing your teeth into other meaningful activities. But unfortunately not able to maintain Tio as a highly rigid and rational. Because this story was written by romantic then Tio was eventually merged in poetic sentences. A piece of Yellow Cake, the story of the affair. Lara Lana, hmmm ... love does not always have to have it? In the last few paragraphs we will be forced to read back from the beginning with a different perspective. Buddha Bar, not a love story really. More about the friendships of five people with various characters who immerse themselves in a whole joint. And other passages are short poetic prose, burst the way Dee perceive and interpret events and situations around him. Desert Snow, Lock Heart, While You're asleep, the Bridge Period, Wild Horses, Silence, Weather, Red Candle, Spacing, and Blueprint. Most impressive for me is when Dee gave the meaning of Space, made in 1998, Dee wrote about the importance of distance in a relationship. Whereas a linear relationship can walk side by side, if she still given room to grow on its own. Here she writes:
Anything as beautiful engraved letters, could it mean if there is no pause? Can he be understood if there is no space? Did not we just move if there is distance? And loving each other if there is space? Love will carry two people getting close, but he did not want to strangle, so ulurlah rope. Breath will melega with a pair of lungs that can not be divided. Blood flowed freely to the heart that does not use twice. Life is not split, but met with other people in line. So, do I disable it in the name of love. Let's travel to the meeting but not bandaged. Do not block each other if it did not want to stumble. Take my hand, but not too tightly, because I want to line and not herded.
Necessity is no room to move in a relationship, and also the views of the Bridge of Dee Age, about the changes a human being in every period of age where he would not be able to understand another period of age. Although in the short poetic prose Desert Snow, Dee gives ideas and views of snow in the desert to raise the courage "to be different". Yet in the end, Dee could not refuse to leave most of his writing as writing about Love, as sand-sand in the desert. Well, snow in the desert would not be able to survive for long in the form of snow, in a moment he would melt menelusup between sand grains and evaporate fly into different part of the other desert elements. Philosophies Dee feels very deep in his poetic prose, short prose. So impressed Dee is a daydreamer who think every detail of her life to find the philosophy and meaning of life as a whole. Perhaps it is not too wrong impression, because in the stories that cheerful and light was still stuck one or two sentences containing the philosophy of metaphor that can direnungi. Dee play a lot of meaning back in business, and not a lot of experimenting with presenting the plot or how to speak different. His efforts are often successful in forming a new perception of one event or one part of life that makes the reader participate mirror into it. Sometimes the imagination is very light skipping like "Thunder", although sometimes in the full meaning bitter like "Roots". Although the book is nothing as'ilmiah '"Knight, Princess and Falling Star." It all shows again that Dee was able to mix text in a variety of flavor, though limited in the narrow halls of a short story or short poetic prose. Dewi Lestari, which often comes with the pen name Dee, best-selling author, known through the serial novel Supernova, now presents a collection of his work in the next ten years. Eighteen works in varied forms is the first collection of his prose. Not only inspiring, the stories in Philosophy Coffee is also suitable to become friends while relaxing cup of coffee. Drinking more ... (^_^) Dee comes with peculiar. Language is clear, clean, and attractive. He is agile linking paragraphs, sensitive to the rhythm of sentences, and smart choosing words. The language is simple but touching, charming all at once shocking at the right point. Perhaps, this is also one of the advantages Dee as a writer. He was concerned about spelling and grammar comply. He was right to write 'breath' with 'p', he was never one to distinguish between 'in' the prefix and which also 'in' the preposition, and not impressed 'ass' when entering the English language in conversation. Philosophy Coffee is the soul of another child of the Dee, was born in a language that can be understood together. Dee let Philosophy Coffee talk, freed from the binary language format. Dee invites us along the forms of love. Love transformed. Whether it is love between human, in love with the coffee, or his love for cockroaches, the stories in this collection depict the process of transformation from just a collection of emotional love towards an existence. A choice. Identity. Success may indeed form the perfection of life, but although nothing is perfect, life is beautiful this is. Perfection is only belongs to God alone. However, if there are people who are looking for perfection, fine and of course within reasonable limits. As one of the short story entitled Philosophy Coffee; Dee able to describe the atmosphere that feels soft (like a capuccino) with the utterance of words which he wrote. Thus any advice-advice that tucked into the short story that is more easily digested by readers because it contains no arrogance. Physically, that is not too thick book presents a compelling front cover. Writing Philosophy Coffee, more prominent than other writings. Black, white and slightly golden, giving the impression of luxury in the book. The stories are presented increasingly showing maturity in writing. As the title, Philosophy Coffee, Dee managed to provide the reader with philosophical. Dee dish covered with a unique story, the story of Rico de Coro prince who has been reviewed a little over. The love story that gives a smile on my lips. It turned out that true love does not know the difference. True love, sincere love, the sacrifice would not be in vain. Looks like a cliche, but .. Dee closes his story with a sweet, there goes all the bitter taste. Do not always expect to sweet things, but be prepared to accept the bitterness. And when it came to a bitter taste, try the sink, then slowly sweet taste that will come. Like the coffee, the book contains 18 short stories, prose, and a lightweight long story but this touch be good for friends to relax. Collection of stories and prose works of the goddess for 10 years tells a story about love, friendship and city life. Coffee Philosophy suitable read for those of you who are looking for a new color of Indonesian literature. Because he stayed on in shades of pop-culture-friendly, but without leaving the contemplative material needed to move the hearts reader, such as literature proper to do.
*) About the Author Dewi Lestari was born in Bandung, January 20, 1976. Alumnus of the University of International Relations Parahyangan Bandung novelist Best Seller, Supernova series. Wife of Marcell Siahaan, singer and mother of a daughter, Keenan Avalokita Kirana.
Sunday, November 21, 2010
Sunday, November 7, 2010
Dialectology : Interpretation of the phonological differences
[U] ~ [כ] ~ [o]In DP 1, 4, and 5 are variations vokoid high back rounded sound [u] with the rear being publicly vokoid unanimously voiced [כ], and there are variations in the back was unanimously voiced vokoid [o]. Process occurs phonological similitude because of the existence of vocal harmonization on the table phonological numbers 43 gloss (ear) that the DP 1, 4, and 5 providing such [kupeŋ] and providing such [kupεŋ] into [k כ pεŋ] on DP 2, and became [Kopen] on DP 3.NO Gloss 1 2 3 4 543. Ear [kupeŋ] [k כ pεŋ] [Kopen] [kupεŋ] [kupeŋ]
[N] ~ [n]In DP 1, 3, 4, and 5 are variations consonant Dorso-velar voiced nasal [n] with a nasal consonant apikodental / voiced lamino-alveolar [n] on phonological table number 1 gloss (hands) on DP 2. Metathesis process occurs due to a change in structure or composition but not much different meaning, namely [vulnerability] to [vulnerability].NO Gloss 1 2 3 4 51. Hand [vulnerability] [vulnerability] [vulnerability] [vulnerability] [vulnerability]
[I] ~ [ə] ~ [e]In DP 1, 4, and 5 contained high front vokoid variation was unanimously voiced [i] with the center being a central voice vokoid [ə], and there are variations are not rounded front vokoid silent [e]. Similitude phonological processes occur due to the existence of harmonized vocals on table number 21 gloss phonological (thinking) yiatu DP 1, 4, and 5 [miker], [thinking] into [məkkər] on DP 2, and became [meker] at DP 3.NO Gloss 1 2 3 4 521. Thinking [miker] [məkkər] [meker] [Thinking] [miker]
Interpretation of lexical differences
1. Gloss left at DP 1, 3, 4, and 5 [kiw כ] is a native Java language. In DP 2 [kacεr] is a native Madurese language.2. Gloss right on DP 1, 3, 4, and 5 [təŋən] is a relic languages, namely preservation of the Old Javanese language, which means right. In DP 2 [right] is a loan from the Indonesian language.3. Gloss foot of the DP 1, 3, 4, and 5 [cycle], [sekel], [sikIl] is a native Java language. In DP 2 [s כ k כ h] is the original language of Madura.4. Gloss running at DP 1, 3, 4, and 5 [Mlaku] is a native Java language. In DP 2 [ajələn] is a native Java language.5. Gloss road at DP 1, 4, and 5 [Dalan] is a relic languages, namely preservation of the Old Javanese language, which means street. And the DP 2 and 3 [εmb כ n] is the original Java language. But on DP 4 also contained [objection] which is a native Java language as well.6. Gloss comes in DP 1, 3, 4, and 5 [tək כ] is a relic languages, namely preservation of the Old Javanese language which means coming. While the DP 2 [dətəŋ] is the native language of Madura.7. Glos turn on DP 1, 3, 4, and 5 [her כ?], [Mεŋg כ?], [Mbεl כ?] Is the original Java language. In DP 2 [Milu?] Is the language of the original Madura.8. Gloss swim on DP 1 [dudusan] is the native language of the Java language. In DP 2 [arənaŋ] is a native Madurese language, and at DP 3, 4, and 5 [ŋlaŋI], [ŋlaŋi] is a native Java language.9. Gloss dirty on DP 1 [rus כ], DP 4 and 5 [rəgət] is a native Java language. And DP 3 [chaotic] is a relic languages, namely preservation of the Old Javanese language, which means dirty. In DP 2 [k כ t כ r] is the language of the loan from the Indonesian language.10. Gloss dust on DP 1, 3, 4, and 5 [bəldok], [blədUk], [blədo?], [Blədok] is a native Java language. In DP 2 [abuh] is a native Madurese language.11. Gloss leather on DP 1, 3, 4, and 5 [kulet], [kolet], [skin] is a relic languages, namely preservation of the Old Javanese language, which means skin. In DP 2 [k כ lε?] Is a native Madurese language.12. Gloss back on DP 1, 3, 4, and 5 [gəgər] is a relic languages, namely preservation of the Old Javanese language, which means the back. And the DP 2 [bləkəŋ] is the native language of Madura.13. Gloss stomach at DP 1, 3, 4, and 5 [wətəŋ] is a relic languages, namely preservation of the Old Javanese language which means the stomach. In DP 2 [taboo?] Is a native Madurese language.14. Gloss bones at DP 1, 3, 4, and 5 [balloons], [bəlUŋ] is a native Java language. In DP 2 [t כ lan] is a native Madurese language.15. Gloss bowels of the DP 1, 3, 4, and 5 [content wətəŋ] is a native Java language. In DP 2 [εsənah taboo?] Is a native Madurese language.16. Gloss breast at DP 1, 3, and 4 [milk] is the native language of the Java language. In DP 2 [s כ s כ h] is a native Madurese language, as well as the DP 5 [pəntIl] is a native Java language.17. Gloss shoulder at DP 1 [smell] is a loan from the Indonesian language. At 3, 4, and 5 [punda?] Is a relic languages, namely preservation of the Old Javanese language, which means shoulder. And the DP 2 [bəUh] is the native language of Madura.18. Gloss know in DP 1, 3, 4, and 5 [r כ h], [əro], [wərUh], [əroh] is a native Java language. In DP 2 [ta כ h] is a native Madurese language.19. Gloss scared of DP 1, 3, 4, and 5 [wədi] is a relic languages, namely preservation of the Old Javanese language, which means fear. In DP 2 [no כ?] Is a native Madurese language.
Abdus Salam
[N] ~ [n]In DP 1, 3, 4, and 5 are variations consonant Dorso-velar voiced nasal [n] with a nasal consonant apikodental / voiced lamino-alveolar [n] on phonological table number 1 gloss (hands) on DP 2. Metathesis process occurs due to a change in structure or composition but not much different meaning, namely [vulnerability] to [vulnerability].NO Gloss 1 2 3 4 51. Hand [vulnerability] [vulnerability] [vulnerability] [vulnerability] [vulnerability]
[I] ~ [ə] ~ [e]In DP 1, 4, and 5 contained high front vokoid variation was unanimously voiced [i] with the center being a central voice vokoid [ə], and there are variations are not rounded front vokoid silent [e]. Similitude phonological processes occur due to the existence of harmonized vocals on table number 21 gloss phonological (thinking) yiatu DP 1, 4, and 5 [miker], [thinking] into [məkkər] on DP 2, and became [meker] at DP 3.NO Gloss 1 2 3 4 521. Thinking [miker] [məkkər] [meker] [Thinking] [miker]
Interpretation of lexical differences
1. Gloss left at DP 1, 3, 4, and 5 [kiw כ] is a native Java language. In DP 2 [kacεr] is a native Madurese language.2. Gloss right on DP 1, 3, 4, and 5 [təŋən] is a relic languages, namely preservation of the Old Javanese language, which means right. In DP 2 [right] is a loan from the Indonesian language.3. Gloss foot of the DP 1, 3, 4, and 5 [cycle], [sekel], [sikIl] is a native Java language. In DP 2 [s כ k כ h] is the original language of Madura.4. Gloss running at DP 1, 3, 4, and 5 [Mlaku] is a native Java language. In DP 2 [ajələn] is a native Java language.5. Gloss road at DP 1, 4, and 5 [Dalan] is a relic languages, namely preservation of the Old Javanese language, which means street. And the DP 2 and 3 [εmb כ n] is the original Java language. But on DP 4 also contained [objection] which is a native Java language as well.6. Gloss comes in DP 1, 3, 4, and 5 [tək כ] is a relic languages, namely preservation of the Old Javanese language which means coming. While the DP 2 [dətəŋ] is the native language of Madura.7. Glos turn on DP 1, 3, 4, and 5 [her כ?], [Mεŋg כ?], [Mbεl כ?] Is the original Java language. In DP 2 [Milu?] Is the language of the original Madura.8. Gloss swim on DP 1 [dudusan] is the native language of the Java language. In DP 2 [arənaŋ] is a native Madurese language, and at DP 3, 4, and 5 [ŋlaŋI], [ŋlaŋi] is a native Java language.9. Gloss dirty on DP 1 [rus כ], DP 4 and 5 [rəgət] is a native Java language. And DP 3 [chaotic] is a relic languages, namely preservation of the Old Javanese language, which means dirty. In DP 2 [k כ t כ r] is the language of the loan from the Indonesian language.10. Gloss dust on DP 1, 3, 4, and 5 [bəldok], [blədUk], [blədo?], [Blədok] is a native Java language. In DP 2 [abuh] is a native Madurese language.11. Gloss leather on DP 1, 3, 4, and 5 [kulet], [kolet], [skin] is a relic languages, namely preservation of the Old Javanese language, which means skin. In DP 2 [k כ lε?] Is a native Madurese language.12. Gloss back on DP 1, 3, 4, and 5 [gəgər] is a relic languages, namely preservation of the Old Javanese language, which means the back. And the DP 2 [bləkəŋ] is the native language of Madura.13. Gloss stomach at DP 1, 3, 4, and 5 [wətəŋ] is a relic languages, namely preservation of the Old Javanese language which means the stomach. In DP 2 [taboo?] Is a native Madurese language.14. Gloss bones at DP 1, 3, 4, and 5 [balloons], [bəlUŋ] is a native Java language. In DP 2 [t כ lan] is a native Madurese language.15. Gloss bowels of the DP 1, 3, 4, and 5 [content wətəŋ] is a native Java language. In DP 2 [εsənah taboo?] Is a native Madurese language.16. Gloss breast at DP 1, 3, and 4 [milk] is the native language of the Java language. In DP 2 [s כ s כ h] is a native Madurese language, as well as the DP 5 [pəntIl] is a native Java language.17. Gloss shoulder at DP 1 [smell] is a loan from the Indonesian language. At 3, 4, and 5 [punda?] Is a relic languages, namely preservation of the Old Javanese language, which means shoulder. And the DP 2 [bəUh] is the native language of Madura.18. Gloss know in DP 1, 3, 4, and 5 [r כ h], [əro], [wərUh], [əroh] is a native Java language. In DP 2 [ta כ h] is a native Madurese language.19. Gloss scared of DP 1, 3, 4, and 5 [wədi] is a relic languages, namely preservation of the Old Javanese language, which means fear. In DP 2 [no כ?] Is a native Madurese language.
Abdus Salam
CONTINUE from yohoo chat in ......................
You are in "Surabaya: 32" (Join chatters from the City of Heroes. [Notification: We are currently recording IP addresses of all Yahoo! Chat users.])
1. pueeeh: opo to yo way?2. dablyu_yu: lg talking about the nggilani abde3. dablyu_yu: abde selakanganne korengen4. dablyu_yu: hiiiiiiiiiiiiii5. dablyu_yu: Manuk e akeh6. pueeeh: diamput!7. eva_eox: abdeeeeeeeeeeeeeeeeeeeeee8. dablyu_yu: like pee pee here n there9. pueeeh: basic odor abde10. pueeeh: Abdee picis11. pueeeh: Abdee flattened12. abdee_cobain: dancoookkkkkk ... ...13. dablyu_yu: eva still want ama abde?14. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeee15. pueeeh: Abdee Ngepet16. pueeeh: Abdee pregnant17. need1fe: KAN START ALL dirty talk18. dablyu_yu: Gilo ama abde19. need1fe: STOP20. pueeeh: Abdee saurus !!!!!!!!!21. pueeeh: Where Abdee?22. dablyu_yu: Abdee blurred23. need1fe: WHICH WENT ON dirty !!!!!24. Abdee: evaaaaaaaaaaaaaaaa25. dablyu_yu: eva chayang26. dablyu_yu: chat yuk27. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeee28. nandung_andung left the room29. dablyu_yu: eva eva30. dablyu_yu: eva31. dablyu_yu: eva32. dablyu_yu: eva33. dablyu_yu: eva34. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeeeeeeee35. need1fe: EVAAAAAAAAAAAAAAA ........................36. dablyu_yu: kok msh nyari abde sich37. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeee38. banjir_uang_hibah left the room39. pueeeh: eva ... join donk .......40. dablyu_yu: eva41. dablyu_yu: eva42. dablyu_yu: eva43. need1fe: EVA jgn Abdee MO MA.44. broker pot: alooooo ............45. pueeeh: alo jg ..46. pueeeh: sepiiiii kok .........47. surga_abadi12 joined the room48. duda_miskin27 joined the room49. dablyu_yu: benerkan yg laen not willing ama eva abdeee50. pueeeh: gay ato emang Abdee crazy??51. dablyu_yu: abde blurred52. sandhy_perindu joined the room53. singa_xtreem: Leh knalan ga ya hai54. pueeeh: Singo ?????55. pengamat_payudara joined the room56. pueeeh: aaaaaaada apaaaaa iniii .....57. pueeeh: ngo?58. pueeeh: semiranmu really neat ngo ...59. dablyu_yu: Singo60. singa_xtreem: nm km whom asl km from where it61. luapancinta joined the room62. dablyu_yu: tonggone tiger yo63. pueeeh: from Sby donk akh ...64. singa_xtreem: km longer exists where the ya65. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeeeeeee66. pueeeh: Singo from Tuban huh??67. need1fe: EVA Pellets ABDEEE TAXABLE68. abdee_cobain: evaaaaaaaaaaaaaaaaaaaa69. pueeeh: abdeee masturbasii ....70. brewok_siluman joined the room71. singa_xtreem: o0o72. need1fe: WOI ..... Ce2 ON WHERE ??????????????73. abdee_cobain: masturbation stupid '74. dablyu_yu: bener his right Abdee nggilani
Italicized sentence in English is a sign that the chatters who join (join) in chat rooms. And if you left the room (leaving the room) chatters came up out of the chat room.The function of speech-together (co-construction) is an attempt in forming a particular discourse context contained therein (emotive) of the form of language from speech in protest. Though the unity of the dialogue was just a false sense of jealousy among chatters cover each other and supported from other chatters who do not agree (Abdee relationship and eva):2. dablyu_yu: lg talking about the nggilani abde3. dablyu_yu: abde selakanganne korengen4. dablyu_yu: hiiiiiiiiiiiiii5. dablyu_yu: Manuk e akeh6. pueeeh: diamput!7. eva_eox: abdeeeeeeeeeeeeeeeeeeeeee8. dablyu_yu: like pee pee here n there9. pueeeh: basic odor abde10. pueeeh: Abdee picis11. pueeeh: Abdee flattened12. abdee_cobain: dancoookkkkkk ... ...13. dablyu_yu: va still want ama abde14. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeee15. pueeeh: Abdee Ngepetpueeeh: Abdee pregnant
Dialogue 2 to 16 explain how jealous chatters on and eva Abdee relationship of mutual care without regard to the other chatters. It can be seen on the sidelines of a dialogue that eva and Abdee always call their names interchangeably who ignored the various blasphemies on Abdee and temptations that were on eva. The dialog above can be clearly understood after co-present the text in the following dialogue:
7. eva_eox: abdeeeeeeeeeeeeeeeeeeeeee14. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeee24. abdee_cobain: evaaaaaaaaaaaaaaaa27. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeee34. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeee37. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeee65. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeee68. abdee_cobain: evaaaaaaaaaaaaaaaa
Dialogue on forming context expressed concern eva against Abdee and not call upon the name Abdee anger, angry, spiteful, and so forth. It is also clarified other chatters in the dialogue excerpt below:
43. need1fe: EVA jgn Abdee MO MA.66. need1fe: EVA Pellets ABDEEE TAXABLE
In the end, Abdee protest against the insult directed at her that shows the language has the power (emotive) that drive human feelings contained in the quote dialogue below:
12. abdee_cobain: dancoookkkkkk ... ...
Forms of language that influenced the progress of technology has its own view that in everyday life is very impossible to find, can be seen on the underlined letters:
7. eva_eox: abdeeeeeeeeeeeeeeeeeeeeee12. abdee_cobain: dancoookkkkkk ... ...43. need1fe: EVA jgn Abdee MO MA.
The only valid form of language in the community chatters in chat and SMS (Short Message Service). But researchers only examine the form of chat language. Display language described by chatters show self-chatters pe ¬ (slang or not a chatters). In addition, the form of language chatters including the development of a language that is applied (Indonesian, English, etc.).Language development is influenced by technological advances based on development of the age which resulted in renewals in the language, but does not leave chatters native language (local language / region). So there is mixing between languages:
2. dablyu_yu: lg talking about the nggilani abde6. pueeeh: diamput!12. abdee_cobain: dancoookkkkkk ... ...8. dablyu_yu: like pee pee here n there18. dablyu_yu: Gilo ama abde53. singa_xtreem: Leh knalan ga ya hai74. dablyu_yu: bener his right Abdee nggilani
From the underlined words are words that absorption is affected by the regional language. As in the words talking, of mixing between the Indonesian Betawi dominated by the Indonesian language. While in Ko said it and not you, of mixing languages Java and Indonesia, which is dominated by Java language. Both types of the word is commonly called a slang language that indicates the identity of the perpetrator society. Under these conditions, implemented by the communities that are often metropolis with luxury.In the words in bold letters above show the local language users who are still intact without experiencing the slightest change. For example the word, nggilani, Gilo, Leh knalan ga, dancoookkkkkk ... ..., and diamput!. Chatters mencampuraduk language because of their local culture will not likely disappear one hundred percent. And show room or in the community chat room chatters Surabaya.Absorption above the word is also derived from English, namely N, which means "and" and serves as a conjunction in sentences. This is influenced by the era of globalization, which is part of the times that lead people to further referred to English. Therefore, English is the international language.This paper briefly describes how the form of language used by chatters chatting, chat based on the analysis of cultural backgrounds that are affected by the progress of time, and emotive interpretation used by internet chatters within the scope of Yahoo Messenger. Although blasphemy, blasphemy is raised by chatters who each other is very rough, a habit to appreciate the born-Alus inner action can also be equated with some sort of joke against themselves as well as the surrounding community. The result is that they can enjoy and satisfied with what they did during the chat.
ConclusionLanguage variation in terms of users or chat users, has a different shape and structure. In spite of the other media there are similarities in form and structure of language chat, namely cell phones, pagers, and fax. But the language of chat has its own peculiarities of text conversations consisting of more than two people. By menyisipi certain icons or smileys, the more unique forms of language to be seen.The function of language can be seen from their cultural background can be described by way of expressing their feelings through the chat, which is influenced by local languages and foreign languages. Languages are naturally mixed.
1. pueeeh: opo to yo way?2. dablyu_yu: lg talking about the nggilani abde3. dablyu_yu: abde selakanganne korengen4. dablyu_yu: hiiiiiiiiiiiiii5. dablyu_yu: Manuk e akeh6. pueeeh: diamput!7. eva_eox: abdeeeeeeeeeeeeeeeeeeeeee8. dablyu_yu: like pee pee here n there9. pueeeh: basic odor abde10. pueeeh: Abdee picis11. pueeeh: Abdee flattened12. abdee_cobain: dancoookkkkkk ... ...13. dablyu_yu: eva still want ama abde?14. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeee15. pueeeh: Abdee Ngepet16. pueeeh: Abdee pregnant17. need1fe: KAN START ALL dirty talk18. dablyu_yu: Gilo ama abde19. need1fe: STOP20. pueeeh: Abdee saurus !!!!!!!!!21. pueeeh: Where Abdee?22. dablyu_yu: Abdee blurred23. need1fe: WHICH WENT ON dirty !!!!!24. Abdee: evaaaaaaaaaaaaaaaa25. dablyu_yu: eva chayang26. dablyu_yu: chat yuk27. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeee28. nandung_andung left the room29. dablyu_yu: eva eva30. dablyu_yu: eva31. dablyu_yu: eva32. dablyu_yu: eva33. dablyu_yu: eva34. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeeeeeeee35. need1fe: EVAAAAAAAAAAAAAAA ........................36. dablyu_yu: kok msh nyari abde sich37. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeee38. banjir_uang_hibah left the room39. pueeeh: eva ... join donk .......40. dablyu_yu: eva41. dablyu_yu: eva42. dablyu_yu: eva43. need1fe: EVA jgn Abdee MO MA.44. broker pot: alooooo ............45. pueeeh: alo jg ..46. pueeeh: sepiiiii kok .........47. surga_abadi12 joined the room48. duda_miskin27 joined the room49. dablyu_yu: benerkan yg laen not willing ama eva abdeee50. pueeeh: gay ato emang Abdee crazy??51. dablyu_yu: abde blurred52. sandhy_perindu joined the room53. singa_xtreem: Leh knalan ga ya hai54. pueeeh: Singo ?????55. pengamat_payudara joined the room56. pueeeh: aaaaaaada apaaaaa iniii .....57. pueeeh: ngo?58. pueeeh: semiranmu really neat ngo ...59. dablyu_yu: Singo60. singa_xtreem: nm km whom asl km from where it61. luapancinta joined the room62. dablyu_yu: tonggone tiger yo63. pueeeh: from Sby donk akh ...64. singa_xtreem: km longer exists where the ya65. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeeeeeee66. pueeeh: Singo from Tuban huh??67. need1fe: EVA Pellets ABDEEE TAXABLE68. abdee_cobain: evaaaaaaaaaaaaaaaaaaaa69. pueeeh: abdeee masturbasii ....70. brewok_siluman joined the room71. singa_xtreem: o0o72. need1fe: WOI ..... Ce2 ON WHERE ??????????????73. abdee_cobain: masturbation stupid '74. dablyu_yu: bener his right Abdee nggilani
Italicized sentence in English is a sign that the chatters who join (join) in chat rooms. And if you left the room (leaving the room) chatters came up out of the chat room.The function of speech-together (co-construction) is an attempt in forming a particular discourse context contained therein (emotive) of the form of language from speech in protest. Though the unity of the dialogue was just a false sense of jealousy among chatters cover each other and supported from other chatters who do not agree (Abdee relationship and eva):2. dablyu_yu: lg talking about the nggilani abde3. dablyu_yu: abde selakanganne korengen4. dablyu_yu: hiiiiiiiiiiiiii5. dablyu_yu: Manuk e akeh6. pueeeh: diamput!7. eva_eox: abdeeeeeeeeeeeeeeeeeeeeee8. dablyu_yu: like pee pee here n there9. pueeeh: basic odor abde10. pueeeh: Abdee picis11. pueeeh: Abdee flattened12. abdee_cobain: dancoookkkkkk ... ...13. dablyu_yu: va still want ama abde14. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeee15. pueeeh: Abdee Ngepetpueeeh: Abdee pregnant
Dialogue 2 to 16 explain how jealous chatters on and eva Abdee relationship of mutual care without regard to the other chatters. It can be seen on the sidelines of a dialogue that eva and Abdee always call their names interchangeably who ignored the various blasphemies on Abdee and temptations that were on eva. The dialog above can be clearly understood after co-present the text in the following dialogue:
7. eva_eox: abdeeeeeeeeeeeeeeeeeeeeee14. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeee24. abdee_cobain: evaaaaaaaaaaaaaaaa27. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeee34. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeee37. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeee65. eva_eox: abdeeeeeeeeeeeeeeeeeeeeeeeee68. abdee_cobain: evaaaaaaaaaaaaaaaa
Dialogue on forming context expressed concern eva against Abdee and not call upon the name Abdee anger, angry, spiteful, and so forth. It is also clarified other chatters in the dialogue excerpt below:
43. need1fe: EVA jgn Abdee MO MA.66. need1fe: EVA Pellets ABDEEE TAXABLE
In the end, Abdee protest against the insult directed at her that shows the language has the power (emotive) that drive human feelings contained in the quote dialogue below:
12. abdee_cobain: dancoookkkkkk ... ...
Forms of language that influenced the progress of technology has its own view that in everyday life is very impossible to find, can be seen on the underlined letters:
7. eva_eox: abdeeeeeeeeeeeeeeeeeeeeee12. abdee_cobain: dancoookkkkkk ... ...43. need1fe: EVA jgn Abdee MO MA.
The only valid form of language in the community chatters in chat and SMS (Short Message Service). But researchers only examine the form of chat language. Display language described by chatters show self-chatters pe ¬ (slang or not a chatters). In addition, the form of language chatters including the development of a language that is applied (Indonesian, English, etc.).Language development is influenced by technological advances based on development of the age which resulted in renewals in the language, but does not leave chatters native language (local language / region). So there is mixing between languages:
2. dablyu_yu: lg talking about the nggilani abde6. pueeeh: diamput!12. abdee_cobain: dancoookkkkkk ... ...8. dablyu_yu: like pee pee here n there18. dablyu_yu: Gilo ama abde53. singa_xtreem: Leh knalan ga ya hai74. dablyu_yu: bener his right Abdee nggilani
From the underlined words are words that absorption is affected by the regional language. As in the words talking, of mixing between the Indonesian Betawi dominated by the Indonesian language. While in Ko said it and not you, of mixing languages Java and Indonesia, which is dominated by Java language. Both types of the word is commonly called a slang language that indicates the identity of the perpetrator society. Under these conditions, implemented by the communities that are often metropolis with luxury.In the words in bold letters above show the local language users who are still intact without experiencing the slightest change. For example the word, nggilani, Gilo, Leh knalan ga, dancoookkkkkk ... ..., and diamput!. Chatters mencampuraduk language because of their local culture will not likely disappear one hundred percent. And show room or in the community chat room chatters Surabaya.Absorption above the word is also derived from English, namely N, which means "and" and serves as a conjunction in sentences. This is influenced by the era of globalization, which is part of the times that lead people to further referred to English. Therefore, English is the international language.This paper briefly describes how the form of language used by chatters chatting, chat based on the analysis of cultural backgrounds that are affected by the progress of time, and emotive interpretation used by internet chatters within the scope of Yahoo Messenger. Although blasphemy, blasphemy is raised by chatters who each other is very rough, a habit to appreciate the born-Alus inner action can also be equated with some sort of joke against themselves as well as the surrounding community. The result is that they can enjoy and satisfied with what they did during the chat.
ConclusionLanguage variation in terms of users or chat users, has a different shape and structure. In spite of the other media there are similarities in form and structure of language chat, namely cell phones, pagers, and fax. But the language of chat has its own peculiarities of text conversations consisting of more than two people. By menyisipi certain icons or smileys, the more unique forms of language to be seen.The function of language can be seen from their cultural background can be described by way of expressing their feelings through the chat, which is influenced by local languages and foreign languages. Languages are naturally mixed.
Yahoo chat in different languages
1. Preliminary
Discourse analysis used here begins with a chat transcribe language that naturally arise from the community of chatters or actors chatting in Yahoo Messenger Chat scope of the internet in the location of "Surabaya: 32". My purpose of this analysis is to describe how these communities to realize the meaning in the local context. The important thing here is the use of language or chat chat, human relationships that emerged based on CentOS, without the intervention of the researcher. The theory adopted by the discourse analysis confirms that the language is a source of culture and discourse is a cultural practice that is useful to eliminate blindness technology on ordinary people.Through language, culture is created, given meaning, learned, shaped, and reproduced. Through language we establish the relationship between cultural systems and various forms of social order. We can also see directly the position of the human community in the social order, and their understanding of the world / surroundings. Primarily aimed at the society to keep pace with the development of increasingly sophisticated technology.According to Brown and Yule (1996:1), expert of sociology and sociolinguistics, especially attracted to the use of language to establish and maintain social relationships. They also distinguish the types of discourse from two sides, ie the function of language and how to produce discourse or product. In this paper, when viewed in terms of language functions, entering the interactional discourse functions of language, namely the discourse contained in the dialogue and polilog.
As according to Halliday (1973) in Brown and Yule that divides language functions consist of:1. Instrumental function.2. Regulatory functions.3. Representational functions.4. Interactional functions.5. Function personal.6. Heuristic function.7. Imaginative function.If viewed in terms of how to produce discourse, including in the written text which is the range of sentences that described the kinds of writing.Social interaction is the principal means for people to interpret the phenomenon of the development functions of everyday language. Chatting use certain sentences as a source of understanding of a variety of activities, both important and trivial. We all socialized through language chat in written form via the Internet. Orolan was not separate from social interaction, culture, and personality.Analysis of human behavior do not always pay attention to the structure and function of the chatter that comes along with what was ditelusurinya. But in reality and in theory of language, emotive factors that dominate. It is very evident there are many things that are able to form or control language. Who is able to control emotions in expressing feelings through language.In addition to expanding our knowledge of language applications in technology, the purpose of this paper is to open up awareness of emotional control in speaking and personality postscript to the speaker under the weight of the emotion. According to the theory of discourse analysis, every human being is a linguist (in sharp contrast with Chomsky's theory). That is, we do not review or criticize the ability (competence) speaking person, but accept anything that is spoken by him as a greeting of good, true, perfect and brilliant even in its original context. More importantly, with this theory, the focus is shifted from sentence analysis and standard language grammar out of context, the speaker and his words are not separated from the context.Human speech obviously very dependent on the context for the production and interpretation. The goal is clearly not to classify the speech levels or correct the language so well and true, but to empower the speaker as a creature who understands various language variation and function. In other words, the aim is to see how they interpret the social needs around them. Structurally, it can be proved that every utterance establish or limit the next utterance.As an example, a question must be followed by an appropriate answer. We can be sure that the question 'where are you going' will not be answered with 'okay'. Although there are some questions and answers that have implicatures, but the questions and answers can be understood by the user. Thus, this chat chat studied with the purpose for which other users can understand.Functionally, chat are also arranged regularly by the speaker himself. The arrangement is a source of analysis that reflects how the chatters themselves interpret the emerging conversation in accordance with the norms of social-cultural discourse that is also formed. For example chat chat rules, anyone who started the topic of conversation, what can be discussed, who is entitled to say more, and others. Through this analysis, can be found in what must be known or followed for a person to act as a member of that community.In this paper, will be discussed further on the analysis of chat or chat based on cultural background influenced the times, understand the language of chat, and interpret the emotions that are created in the chat.The next discussion is expected to help balance the public's knowledge about language variation in language learning within the scope of Internet technologies. In this era of globalization is expected to bridge the language of relationships between individuals in order to remain harmonious. And expected to know the language form a very diverse community (comprised of communities) and understand the emotions that are created in the chat.
2. Research methods
In this study, researchers used a qualitative approach. Brown and Yule (1996:20) argues that discourse analysis is typically based on the language spoken by people who are not analysts. Papers tend to use inductive qualitative approach. Researchers in this case using a qualitative approach because he wanted to examine the functions of language from the influence of technological development based on modern culture, language forms chatters, chatters and emotions in language.In addition, the data is constructed in order to explain the various options, both formal and non-formal education available to speakers and writers. A more typical again, based on the progress of time data is taken from the text analyzer discourse written or electronic media.The data in this study were taken from the cafe (internet cafes) Indonet GOR Sidoarjo November 11, 2006 at 8:30 p.m. to 0:15 pm. This data is taken based on the stages:1. Copying chat chat perpetrator into a floppy disk.2. Transcribe in text form.3. Examining the actors chat dialog.
After collecting data researchers would like to take some steps to analyze the data as follows:1. Analyzing the chat or chat based on cultural background influenced the times.2. Understanding the language of chat.3. Interpreting the emotive who created the chat.
3. Discussion
Discourse that emerged were analyzed with a variety of social situations based on virtual chat or chat in a cafe located in GOR Indonet Sidoaarjo at night. At that time, researchers took data from Yahoo Messenger Chat in the room "Surabaya: 32". In this chat room chatters gender and age there is a secret or not. Researchers cite a portion of their conversation before and after it had been there a topic that may differ when the researchers cited.In excerpts of researchers, there are 15 chatters in the room "Surabaya: 32". Among them there are 7 active chatters like chatting and there are 8 chatters who just join the room (joining) but no chat activity, and there are left the room (left) room. Active chatters is pueeeh, dablyu_yu, eva_eox, abdee_cobain, need1fe, makelar_panci, and singa_xtreem. And passive chaterss is brewok_siluman, luapancinta, pengamat_payudara, sandhy_perindu, duda_miskin27, surga_abadi12, nandung_andung, and banjir_uang_hibah.In the excerpt, pueeeh start by asking what all the chatters who became the topic today. And it turns out they were talking about abdee_cobain with eva_eox. What's interesting here is how abdee_cobain and eva_eox form language that became public conversation.In this context, the topic being discussed is the envy of chatters on Abdee relationship with eva. Then came the form of emotive-emotive language that describes jealousy, hatred, and feeling mangkel. Dablyu and pueeeh for example, the most dominant Abdee taunted because their emotions are not controlled because of the language that emerged from the conversation. Through the intimate form of language against Abdee eva, which ditanggapinya with a similar form of language.In these excerpts show how a language has the power (emotive), which affects the recipient's speech. Details of the principal who appeared in the narrative are: a) menutur together through grammar mengikati words each, b) the emergence of unusual language chat in everyday life, and c) repetition (repeating words).Pueeeh interpreted that he had joined after the dialog is running (new chatters). Pueeeh asked what topic of conversation at that time and the chatters respond. What's interesting is that all forms of language equivalent.Each dialogue was established in harmony when the topic is the subject of jealousy expression of a pleasure that they are not natural. We had absolutely no idea what had happened to them respectively because of the narrative, each speaker helped one another. They like to construct a kind of division of iconic (iconic) in every speech, experience, and emotive chatters...to be continued...........
Discourse analysis used here begins with a chat transcribe language that naturally arise from the community of chatters or actors chatting in Yahoo Messenger Chat scope of the internet in the location of "Surabaya: 32". My purpose of this analysis is to describe how these communities to realize the meaning in the local context. The important thing here is the use of language or chat chat, human relationships that emerged based on CentOS, without the intervention of the researcher. The theory adopted by the discourse analysis confirms that the language is a source of culture and discourse is a cultural practice that is useful to eliminate blindness technology on ordinary people.Through language, culture is created, given meaning, learned, shaped, and reproduced. Through language we establish the relationship between cultural systems and various forms of social order. We can also see directly the position of the human community in the social order, and their understanding of the world / surroundings. Primarily aimed at the society to keep pace with the development of increasingly sophisticated technology.According to Brown and Yule (1996:1), expert of sociology and sociolinguistics, especially attracted to the use of language to establish and maintain social relationships. They also distinguish the types of discourse from two sides, ie the function of language and how to produce discourse or product. In this paper, when viewed in terms of language functions, entering the interactional discourse functions of language, namely the discourse contained in the dialogue and polilog.
As according to Halliday (1973) in Brown and Yule that divides language functions consist of:1. Instrumental function.2. Regulatory functions.3. Representational functions.4. Interactional functions.5. Function personal.6. Heuristic function.7. Imaginative function.If viewed in terms of how to produce discourse, including in the written text which is the range of sentences that described the kinds of writing.Social interaction is the principal means for people to interpret the phenomenon of the development functions of everyday language. Chatting use certain sentences as a source of understanding of a variety of activities, both important and trivial. We all socialized through language chat in written form via the Internet. Orolan was not separate from social interaction, culture, and personality.Analysis of human behavior do not always pay attention to the structure and function of the chatter that comes along with what was ditelusurinya. But in reality and in theory of language, emotive factors that dominate. It is very evident there are many things that are able to form or control language. Who is able to control emotions in expressing feelings through language.In addition to expanding our knowledge of language applications in technology, the purpose of this paper is to open up awareness of emotional control in speaking and personality postscript to the speaker under the weight of the emotion. According to the theory of discourse analysis, every human being is a linguist (in sharp contrast with Chomsky's theory). That is, we do not review or criticize the ability (competence) speaking person, but accept anything that is spoken by him as a greeting of good, true, perfect and brilliant even in its original context. More importantly, with this theory, the focus is shifted from sentence analysis and standard language grammar out of context, the speaker and his words are not separated from the context.Human speech obviously very dependent on the context for the production and interpretation. The goal is clearly not to classify the speech levels or correct the language so well and true, but to empower the speaker as a creature who understands various language variation and function. In other words, the aim is to see how they interpret the social needs around them. Structurally, it can be proved that every utterance establish or limit the next utterance.As an example, a question must be followed by an appropriate answer. We can be sure that the question 'where are you going' will not be answered with 'okay'. Although there are some questions and answers that have implicatures, but the questions and answers can be understood by the user. Thus, this chat chat studied with the purpose for which other users can understand.Functionally, chat are also arranged regularly by the speaker himself. The arrangement is a source of analysis that reflects how the chatters themselves interpret the emerging conversation in accordance with the norms of social-cultural discourse that is also formed. For example chat chat rules, anyone who started the topic of conversation, what can be discussed, who is entitled to say more, and others. Through this analysis, can be found in what must be known or followed for a person to act as a member of that community.In this paper, will be discussed further on the analysis of chat or chat based on cultural background influenced the times, understand the language of chat, and interpret the emotions that are created in the chat.The next discussion is expected to help balance the public's knowledge about language variation in language learning within the scope of Internet technologies. In this era of globalization is expected to bridge the language of relationships between individuals in order to remain harmonious. And expected to know the language form a very diverse community (comprised of communities) and understand the emotions that are created in the chat.
2. Research methods
In this study, researchers used a qualitative approach. Brown and Yule (1996:20) argues that discourse analysis is typically based on the language spoken by people who are not analysts. Papers tend to use inductive qualitative approach. Researchers in this case using a qualitative approach because he wanted to examine the functions of language from the influence of technological development based on modern culture, language forms chatters, chatters and emotions in language.In addition, the data is constructed in order to explain the various options, both formal and non-formal education available to speakers and writers. A more typical again, based on the progress of time data is taken from the text analyzer discourse written or electronic media.The data in this study were taken from the cafe (internet cafes) Indonet GOR Sidoarjo November 11, 2006 at 8:30 p.m. to 0:15 pm. This data is taken based on the stages:1. Copying chat chat perpetrator into a floppy disk.2. Transcribe in text form.3. Examining the actors chat dialog.
After collecting data researchers would like to take some steps to analyze the data as follows:1. Analyzing the chat or chat based on cultural background influenced the times.2. Understanding the language of chat.3. Interpreting the emotive who created the chat.
3. Discussion
Discourse that emerged were analyzed with a variety of social situations based on virtual chat or chat in a cafe located in GOR Indonet Sidoaarjo at night. At that time, researchers took data from Yahoo Messenger Chat in the room "Surabaya: 32". In this chat room chatters gender and age there is a secret or not. Researchers cite a portion of their conversation before and after it had been there a topic that may differ when the researchers cited.In excerpts of researchers, there are 15 chatters in the room "Surabaya: 32". Among them there are 7 active chatters like chatting and there are 8 chatters who just join the room (joining) but no chat activity, and there are left the room (left) room. Active chatters is pueeeh, dablyu_yu, eva_eox, abdee_cobain, need1fe, makelar_panci, and singa_xtreem. And passive chaterss is brewok_siluman, luapancinta, pengamat_payudara, sandhy_perindu, duda_miskin27, surga_abadi12, nandung_andung, and banjir_uang_hibah.In the excerpt, pueeeh start by asking what all the chatters who became the topic today. And it turns out they were talking about abdee_cobain with eva_eox. What's interesting here is how abdee_cobain and eva_eox form language that became public conversation.In this context, the topic being discussed is the envy of chatters on Abdee relationship with eva. Then came the form of emotive-emotive language that describes jealousy, hatred, and feeling mangkel. Dablyu and pueeeh for example, the most dominant Abdee taunted because their emotions are not controlled because of the language that emerged from the conversation. Through the intimate form of language against Abdee eva, which ditanggapinya with a similar form of language.In these excerpts show how a language has the power (emotive), which affects the recipient's speech. Details of the principal who appeared in the narrative are: a) menutur together through grammar mengikati words each, b) the emergence of unusual language chat in everyday life, and c) repetition (repeating words).Pueeeh interpreted that he had joined after the dialog is running (new chatters). Pueeeh asked what topic of conversation at that time and the chatters respond. What's interesting is that all forms of language equivalent.Each dialogue was established in harmony when the topic is the subject of jealousy expression of a pleasure that they are not natural. We had absolutely no idea what had happened to them respectively because of the narrative, each speaker helped one another. They like to construct a kind of division of iconic (iconic) in every speech, experience, and emotive chatters...to be continued...........
Pramoedya Ananta Toer Open Letter to Keith Foulcher
Jakarta, March 5, 1985
For the sake of Democracy 2 (1985); the translation is in Bahasa Indonesia Reports, cultural and social supplement (August 1986)
Sincerely,
February 26, 1985 letter I received yesterday, is also an open letter Achdiat K. Mihardja for friends (scholars) of Australia is attached. Thank you. Attachment was indeed surprising, especially regarding self-stuck me, and remain in the unity of the spirit of the manikebuis on stage now: to defend themselves and defend themselves without any attack with a whimper about her pain of the past, which actually they do not suffer any blisters whatsoever. Total general from all that experienced by the manikebuis the disturbed period pleasure, not to mention the balance of persecution, oppression, humiliation, deprivation and robbery experienced by one person Pram. After they successfully co-founded the military regime, by borrowing the words in an open letter page.: "All forgotten and Forgiven" and revisiannya: "We've Forgiven but not forgotten." I can only stroked his chest. Hypocrisy and arrogance in the right mix, balanced with insignificance guts in times of fear. And the man himself knows, the development of social-cultural-political - here in Indonesia - is not solely an individual act, the more one national procedures in obtaining national identity and the independence. No one among the ever expressed sympathy manikebuis - do not imagine the protests - which killed at his opponent, allusion, or even literally. Until now. Example of national artists Trubus. Japo [?] Lampong. Moreover, local artists who could not count them. Where are they now. Where is it songwriter-velvetleaf velvetleaf? Sukarno said: Yo relatives, yo sometimes, yen die m [? A] lu kelangan. What happens is - still using Java atmosphere: larane Tego, Tego patine.
The main problem at that time was simple: the clash between two opinions; revolution has or has not been completed. The others are the problem follow from it. My own opinion, is not yet complete. The proof has never appeared the history of the Indonesian revolution. Because there is not distansi with him. Not yet is a complete unanimity. So historians fear. In fact, tend to be named said the national revolution and circumscribed as a war for independence.
Conflicts Manikebu and our party was nothing but a matter of polemics. It's hard, but not to kill, right? Kan was indeed one way to get a general truth, which can be accepted by the public? That at the time it happened terror committed by the people as alleged Lekra now, I really can not be assured. Beb Vuyk in Dutch newspaper alleges: terror has made the people Lekra against several persons, among them Bernard IJzerdraad. When he came to Indonesia and meet him alone, IJzerdraad answer is never terrorized. And Beb Vuyk never corrects his writings. Beb Vuyk himself to leave Indonesia after the failure PRRI-Permesta, then ask for Dutch citizenship. Maybe he felt so important for Indonesia, so in old age felt compelled to establish a lie, especially to my corner. in terms of the polemic-polemic tsb. I only use my rights as free citizens to express opinions. And I am aware of my rights. As I often say: I earn citizenship by struggle rather than a free gift.
And what is the real coup failed G-30S/PKI it? I do not know. Approximately 24 months ago I received a copy of a European political correspondent of the Journal of Contemporary Asia, without number and without the year, titled: "Who's Plot - New Light on the 1965 Events," by WF Wertheim. It was the first time I read the description of people who do not aligned. Also the first information after 20 years. Apparently because of my ignorance that I have taken away from everything for 14 years and 2 months + city arrest nearly 6 years (without a legal declaration), without ever seeing a judge who listens to defense council me. It's very expensive price of citizenship that I have to pay. So citizenship is also me I use as much as possible. That, too, there are still people who are not willing. Also the letter I wrote on this man by upholding the price of citizenship to me.
Now I would have responded writing A.K.M. He does not exist in Indonesia, erupted when the 1965 event was. But my own experience. I will tell as far as my own experience, not to make too many mistakes.
On October 1, 1965 pagihari I heard from the radio of Fortune movement. Then the news about the composition of the name of the Revolutionary Council. Before that announcement was promoted to the soldiers who took part in the movement and demotions Fortunately for those who became officers in the above Lieutenant Colonel. Already at that time to my great surprise, really has not yet been care-rank? This movement of what, by whom? Me more at home than not. Rutine Working out of the house is in order to prepare Lantern and teaching at Publika Res. And very occasionally to the pencil factory where I was "appointed" to be "advisory." So in that house alone I "know" some things that happen from the sounds coming out. First came Abdullah SP, it Hamka challenger, this time just working on a new Islamic newspaper published, and which now I forget his name. He said do not feel safe and wanted to flee to my place. Saya objection, because it does not know the real situation. An employee tatausaha Res Publika University came to the house surrender fees, and said the University was closed due to unsafe conditions. He gave more than the usual fees. A few days later the employee came from the pencil factory, was also handed honorarium, also higher than usual, because the factory was forced to close, a state of emergency. Then came a friend who preach, Aidit houses were burned, as well as several other houses. He also preached about how the mass movement. They attack the person household, then came the uniformed officers who do not protect even catch that was attacked. "I believe the man would be treated so well," he said. You see what's wrong with me? I asked. "Error bung, bung figure since." That's it? My place here, I said finally.
A tailor, who sewed clothes dibisiki ban me by the neighboring members of the PNI - tailor it also neighbors - offer a safe place to me far in Bradford (if I remember correctly). I say thank you. Surprising how others can see, My Security under threat. Another friend came and suggested that I run. Why run? I asked. What do I have to fly? Me? and why?
Then comes an author youngest person I know. Usually, he immediately went into the back and opened his own larder. He did not repeat the habit. Behavior raises suspicions. I still remember the words that I say to him: I was alone from the first, if pengeroyok really want to go I will I face alone; my place here.
The situation grew serious. My wife just gave birth two months. is right when she and the children temporarily staying at home-in-law. Sign my name, from marble stone, many years just sitting, I accidentally put on the front wall by first carving the wall. As a statement: I am here, do not stray to the wrong address.
Elsewhere the second wife of my in-laws held a salvation for my safety. Meanwhile, I stayed at home preparing Indonesian literary encyclopedias. In my tired state I move on to learn Hadith Bukori. at night all the lights I put out and I am sitting alone on the porch. My friend just one, my younger brother who returned to Indonesia to prepare his dissertation, Koesalah Soebagyo Toer.
Then came October 13, 1965 at 23:00. Next thing I knew my house was surrounded. Fence lamp of 200 watts - when voltage is only 110, but may be considered too luxurious for village life - my turn. In front of the door I saw people running to avoid the light. His face was masked. His hands carry pikar. Night-night, with a mask too, immediately thought of my stuff is certainly out of the house is finished dirampoknya raided. I know that evil thoughts. what can make as vigorous voices preaching to the house, the military carrying school children onto trucks and told to shout against Sukarno. I never saw myself. I believe, because pelda (or peltu?) Who lives in front of my house, had two nights in a row talking loudly in the hallway before the house, that the military had its own politics, Sukarno had no meaning. It is said that he was the former Colonial Army. In fact, on the second night she opened her mouth loudly while walking around, and I feel it is directed at me, saya Cigarette unplug it from the lips and I throw him. There was a shriek as she jumped. So if I have a dirty mind like it was not improper. Well, I turn off every light rail, came hordes at the door. When I turn it on again they fled. Obviously their faces that I have known. Soon the rocks once the side neighbors, who are prepared to build a house, berlayangan to my home. That can not be thrown by the power of one person. At least two people with street membandulnya with gloves or with others. When my children were still at home, especially infants 2 months, I can not imagine what would happen. Boulder fell on the house roof penetration and the ceiling. So really people want me dead. I took the mop stick of hardwood, also armed himself with a small samurai (granting Joebaar Ajoeb his return from Japan). This is my last day, here in my place. I know, it would be impossible to fight a gang, but I'll have to defend yourself? The second street to survive is to give the gang something they remember for life: words that are more powerful than guns.
With a voice loud enough I screamed: This is what you call it struggle? If only I had fought fought since his youth. But not this way. Come here you leader! What kind of fought this way?
Frenetic stopped. Also thrown stone. Suddenly a large chunk of stone grabbed my thigh and darted about the front door which also destroyed. Stones become great again. Fence lamp accidentally destroyed by the throw as well.
I heard a voice: Where is the oil. Here, fuel only. But I also hear the voice of parents left neighbor of mine, a shaman love: do not, do not burn, then my house caught fire. Shortly thereafter came the sound again: do not pass on my land. When I look into my brother's house was gone. Apparently he escaped from the back gate and straight into the land of the shamans of love.
And sure enough the friend says: then come the people in uniform. Working methods which will be constantly visible. They consist of police and military. I have not had time to use a cane and samurai me, they had not yet entered the yard of my house.
Military commander and his gang operation I opened the door. They come in and direct the blame on me: in vain against the people. My Cash replied: gangs, not the people.
After they check the whole house he said again: Prepare, pack let us secure, get out of here. I shouted to call my brother. He appeared, from nowhere. Promised be secured, I prepare my script to be completed and Beach Girl typewriter. At a police officer in the team that I ask: I know? Know, sir. Please save all the paper and my library. there are jobs Bung Karno (that time I had to finish collecting short stories Bung Karno, and correspondence Soekarno-Thamrin-Sartono still not adequate for publication). He promised to save.
They led us through the alley. The gang was walking on the side and rear surround. There is a spear, dagger, machete, a dagger. True, it does not capture tool gang invaders, instead captures the assailed. And as much as it deployed to crush one or two people. Really great make qua momentum struggle. Until majoring in a field alley behind the house, before it is mounted on the Nissan they tied my hands back and menyangkutkan to the neck, so rontaan on hand to snare the neck. Tali dies. Not the square knot is taught in scouting. Tali dies. Kind of bonding that is used to catch the first to be killed during the revolution. Of course I regret going to die in circumstances like this. More beautiful when the fighting on the ground where I live. Past the bridge next general hospital center Koptu Solomon stennya iron butt slammed in my eyes. I quickly palingkan head and iron triangle that did not work remove the eyeball but cracked cheekbone. I understand his anger, not me actually, but to his superior, because it should not come into my house. They took us to Kostrad, if I am not mistaken. Who's picket was a Lieutenant Colonel. We sent down there, and the officer I asked for the paper documentation and the library was saved. If the Government really wants to be taken, but not destroyed. He agreed. From there we were taken into a housing complex that I do not know what complex. From the window of visible gold summit monument. Then I can recognize the house; only entry not meandering through the complex, but directly from the highway, because in 1955 in the same room I have ever met Erwin Baharuddin, a former fellow prisoner at the jail Bukitduri Netherlands.
Picket took all that I take in hand, manuscripts and stationery engines, also samurai tersisipkan in socks. When she lived alone my rolex is returned, told him not to look, hide fine. we are invited into a room where the floor had menggeloyor some people. One is Daryono from a SB (SB somehow what) and a tall virgin own neighbors. Jamtangan picket that returns it to enter the room where we lay on the floor. In a large blackboard written in chalk: Down with the PKI. He went to it and delete it while humming writing: what is!
A boy held the rank of corporal, sweet-faced, over and ask this and that. I asked him what his rank. He responded with a punch and slap in the face, then leave. Approximately two hours later I see Nissan patrol arrived and unloaded the goods lowered. Some examples are placed on a table in the room where we were sprawled on the floor. I know these things: my own card file files, documentation, historical portraits, even too corny tin which I prepared for my use in the long term. So I understand the library and documentation I, labor-pains for the past fifteen years has been demolished, 5,000-volume collection of books and several tons of newspapers. The figures I got from the undergraduate library that about two years to help me. Catch-new catch kept coming. There are already not able to walk and was thrown to the floor. Then came the catch is immediately recognized me. He asked why I was covered in blood. Just at that time I realized my shirt striped-taxable bonteng own blood, as well as pants, which apparently cut stone that is thrown. It was he who told me, all my paper be transported to the military. Massa attacked and robbed of anything, to the extent that is laden mango fruit fruit shaken. Not a single cup or plate remaining. Houses bung perforation stay empty so relieved.
Never thought to have revenge on my feeling, no. Instead of remembering is one sentence from Njoto, the MWA also known: The culture and civilization, our army is low, concern, we need to improve it. I also remembered the words of another: If you get the barbarism, savagery do not give back, if able, give him justice as a teen. In 1960, inmates in RTM I get a new word of criminal world: a jerk. Now I can be a new word too: in-secure about, which means: abused, did not have anything to do with safety and security. Before that I have a standard backup when people talk to me: take no more than 50% of omongannya as true. Now I get additional benchmark: If the ruling say A, that means minus A. Can create, experience teaches.
Among those in pain on the left and right of me, where people can not and should not be helped, imagine returning African journalist - I can not remember from Mali, Ghana or Ivory Coast - the time by car to question: Is it possible Nasakom? What is not a utopia? I answered: in Indonesia needed a road. Every time the colonial time bomb could explode. That we do not want. It seems Nasakom as reality is still in development. He said: If Nasakom fail? Does not that mean the extinction of civil government, because Nasakom swept? I said: We can only try. He said again: If Nasakom swept, will no longer have the strength nationalist, religious or communist! The next dialog I have no memory.
That morning, it preceded the arrival of a group of reporters Between, no shoes, all bloody knees. Among my own uncle, R. Moedigdo, which I was riding almost 3.5 years during the Japanese occupation. He was no exception. Then I heard, they just come from CPM Guntur barracks and forced to crawl out on the gravel road. Following came to power. Military people throwing new catch it from the top deck and slammed into the ground. The room was full-packed with new catch, until the aisles. That means more moans and groans. Among them there are a number of women. Being an echo of the press who support the military has since not been arrested, unremitting menalu drum to stir the emotions of the people on the PKI and its mass organization: pubic cutting Lubangbuaya Gerwani at the generals and perform lewd dances and the like, the typical thoughts of people who never have ideals. Hair stand on end is not because I never suspected Indonesian people could make so kejinya creations.
Then comes the time of inspection. I was brought into the examination room, a round the clock, day and night filled with the roar and shriek. Also from the mouth of a woman. It's time to enter my room that was not seriuh usual. Penyetrum tools are not deployed. On the corner of an Arab-looking Marines, black, tall and slender, dingan booted foot stepping on a bare foot examined. And in between the fingers that poor boy a pencil and a hand inserted rods were then crushed the examiner with a smile and asked: What is it? There are fine squeal? In addition to the young man was me, checked by a lieutenant (or captain?) Named Nusirwan Fair.
Unexpectedly I was not accompanied by the examination of such persecution dideritakan poor youth in my left side. Examiner was calm and polite, and probably quite educated and civilized. He started with the question of why I bleed.
Answer: fall.
But that is not included in the inspection program.
Question: What is your opinion about the movement of Fortune?
Answer: do not know anything about it.
Question: What justifies the movement?
Answer: If you get a chance to learn the reality-the reality that authentik possible within five years after that I'll be able to answer that question.
Before proceeding on this examination I paste the first few things before my arrest. First: since the beginning Luckily I agree that the movement, which later was named G-30S/PKI, is a movement in the body's own army. Opinions have survived until now, well before reading the Wertheim in the Journal of Contemporary Asia. News of the pursuit and killing of increasingly numerous and pressing. Second: an intelligence officer ever came specifically to convey, that the military will play the role of PKI cats as rats. Three: two UI students have been on the streets dilynch new highway was built, still empty, around the campus. Fourth: the examination of the catches ranged on two things, first Lubangbuaya involvement in the incident, both the People's Youth membership and the PKI. Fifth: a few days before the arrest of an employee of the Balai Pustaka announced in the Daily Api Pancasila in Jakarta, that I was a man of the People's Youth. Because as she says herself staff reporter Balai Pustaka, so I came to see the director of BP - Hutasuhut that time, if I remember correctly - and had protested because the BP is used as a fort to spread misinformation about me. Director of BP rejected my protest. Employees who wrote it lived a few dozen steps from my house. In Hamka plagiarism incident he had sent a letter of defense to Hamka and only part of it I announce.
And it was my home room had borrowed for the establishment of the People's Youth branch. But that was not the only one. If the afternoon is also a back room where kindergarten (reportage about them ever written by Valentin Ostrovsky, if I do not remember the fumble). Every Thursday night the front room is used for the discussion of Group Nine Simpat discussion. Each meeting was preceded by notice to the municipality. So there is nothing that can be alleged illegal.
Sixth: someone told me, maybe also on a number of people again, if checked invent PKI members or ormasnya, yes let's face it - no matter true or not, because they did not hesitate to make people become invalid for life to be not useful for himself for the rest of his life even further. And, not everyone tsb., Can I call his name, because it is not able to remember - nearly 20 years have sodomy.
So when the examiner asked if I was a member of the PKI, I answered yes.
Question: Do believe the country will become a communist country?
Answer: Not in 40 years.
Why?
Geographical factors and konservativitas Indonesia.
That's all true contents of the subject. But as long as the detention was daily preaching Community Ambassador reportage of the raid gang to my house and the house of S. Rukiah Kertapati, where mentioned in my house found books stolen from the museum center and at home Rukiah pile of jewels, so the investigation centered on a matter of theft tsb. Indeed I once borrowed one beca magazines, newspapers and books from the museum center. What I did not return the Door Duisternis to Licht Kartini and Medan Daily Prijaji 1911 and 1912. If the file is made well, will be found, that my contribution is 10 times more numerous than in which I still borrow.
Thus, the examination is completed. Whether or not I talk this can be checked in the proces verbal, if still stored either on the relevant authorities.
If there is a difference, because, because time is too long.
Perhaps the man asked where I know there is news in the Community Ambassadors who accused me of stealing. Yes, in one morning comes a captain in the space where a group of prisoners. He immediately recognized me, instead I knew him as a sergeant in the RTM in 1960. He was tall, tan skin and upper lip suwing. I can not remember his name. One night he visited me in the room kapalselam (solitary confinement) in RTM it. Many talked, among other things he told me never joined the red army in the Madiun Affair. That morning he was a captain. Directly he asked where Sjam. That's for the first time I heard the name. But he immediately canceled the question with these words: Ah, Pak Pram writer, certainly do not know who he is. Ramahnya extraordinary, ordered his subordinates to fetch coffee and provide veldbed for me. And only the first command is executed. After he left a fat sergeant famous fierce, from Sulawesi, if no one remembers, was also a pilgrimage, called me with ramahnya and told me to read the Community Ambassadors.
Well sir, after examination of the group sent to the CPM Guntur. Before going I'm on Nusyirwan Fair to free my brother, having just arrived in Indonesia to prepare a dissertation. He luluskan my request, typed letter of exemption. Before leaving he saya titipi watches me, to use my wife's shopping.
In Guntur only to be registered and taken away what is in the pockets of the catch. Shoes up to sikatgigi and ikatpinggang. At that time I realized in my bag still contained the honorarium of Res Publika and pencil factory. All taken with reason: later in his custody so as not to be stolen. From the thunder we were taken to Salemba. The hand remains on top of neck and body should be bent, may not stand up straight, as high as the catcher. In the court of the prison yard-readable names one by one by a military man. When I arrived at my turn he stops and exclaims: Why, Pak Pram, here we meet again? Peltu (or pelda) it is bersepedamotor guards who escorted a dark-blue sedan in the month of November 1960 from the RTM Peganggsaan Peperti Jl. Budi Utomo. In the sedan, I, after being asked "interviewed" by Sudharmono, major BC Hk. And peltu or pelda in front of me in October 1965 it is Rompis.
Since then continuous deprivation of citizenship rights and my civil rights for nearly 20 years. And Bung Keith, not a single person from the manikebuis to be exposed to blister, do not lose a single sheet of paper. Even now they still live in the assumption, if the left wins. From the tower they justify any assumption that: robbery, assault, humiliation, murder. Stay alive in the egg shell of security and cleanliness, pure, fine child of the parents, and the golden boy god of victory. At least ten years I do kerjapaksa, they never single hour. It seems they are still not willing to see me live out of the gloom. When I just got home from Buru, many of which show a sweet attitude. Not playing. But after I published a BM, my, re-emerged fury.
About A.K.M. itself the first time I knew him in 1946, in a hotel in Garut. He does not know me. That time I was on a military mission. He came to the hotel and by the way with the owner. His name is still remembered, because this time he was editor of the Age Wave magazine published in Garut.
The second meeting is at Balai Pustaka, when he was still so employees Balai Pustaka controlled by the power of the Dutch occupation. After the transfer of sovereignty he became my boss in the same office - yes I am a civil servant with experience during the revolution was not recognized, because all his servants the former employees of Dutch rule. When he was living safely in Australia, it turns out he still lives in the assumption, and as the others remain small breed experience during the Soekarno-shrunk to cork floating in the corner so people like me. Fixed starting point assumption. All no one tried to confront me berdepan, from first to second I write this.
In the meantime taken from me until this moment has not been returned. My house was occupied by the military, from the rank of captain to major or Lieutenant Colonel, even the back rent to others. It was only a village house, but have a spiritual value for the family and myself. Perhaps it's no good I tell you.
Saya mendirikannya in 1958 months old. Honoraria tax is 15 percent of an author, immediately cut by the publisher. When I broadcast a protest about the high taxes of 15 percent, no more than a week later the prime minister Djuanda raising it to 20 percent, equal to the tax lottery. And also the establishment of the house through a long square off. Get-togethers before the first cubic meters of wood from up to ten ff. I plan bamboo-walled house in accordance with the power. My motorcycle, 500cc BSA motorcycle .-- military actually - also sacrificed. Suddenly the man-in-law came and denounced: why should the bamboo? It's too expensive. Following the command: wall! It was not the origin of the command. He left me twenty thousand dollars. If it exists, return it, he said again. So be the best brick house across the alley. Apparently the story did not stop there. Colleagues who could not understand, an author can build a house, start with tsk-desusnya. One side says, I've got a bribe Russia. some say China's. Close friends say I have got a bribe America. People still do not believe an author can build their own homes. They forget, in Night Market Not have I promised my dad to fix the house, in my first year out of the Dutch prison. I was doing more than what I promised, I just woke up, and in his time is best house in the entire complex, even if only a teak-paneled. (Now it is more expensive teak from the wall).
We had meninggali village house only until 1965 or 7 years old. People who are not entitled to it for almost 20 years. Fad I never asked; he replied casually: what could prove it was not giving house party? Out there. On the other got the answer: just sell the house, half to give the occupants. And I say: I have no prejudice of people who inhabit my home from class prostitute. As a result until now remained for granted.
Both, the manikebuis still not satisfied with all that I experienced. I did not have the slightest feeling of resentment. Any and all jiwai want any sensory experience, not just capital, became the foundation for an author.
What dialamai A.K.M. during Sukarno's still nothing compared to what I experienced. Event Kemayoran?
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